MAN, AND THE LAW OF KARMA

The wealth of man, his spiritual endowments, his position of power and authority, his well-being in life, his environment and the challenges of life are specifically meant to assist man to win the Crown of light in the race of life.

I Corinthians 19:24 says: “Do you know that in a race all runners run, but only one gets the prize? Run in such a way as to get the prize.”
Apostle Paul here, is challenging all human kind to run the race of life with focus and to compete with passion against all odds, to receive the eternal reward. To achieve this, man must wear off his Karma, for him to receive the crown of glory at the end of his sojourn on earth.

The word karma is not recorded in the Bible. But the Bible does talk a lot about reaping and sowing.
Reaping is the result of what we have sown. Reaping can be a good thing or a bad thing.
Galatians 6:7: “Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.”

Man’s good deeds are recorded separately, and these do not go with negative karma but assist man to ascend to higher plains. Karma in a simple language is, reaping the good or evil that man sows, either consciously or unconsciously. This shows that there is always a record of one’s misdeeds either done secretly or publicly. If a soul fails to accomplish his destiny before death, he will come back to the earth and the Karma he has acquired in the past will be brought to bear.

Some antagonists of Karma say that Karma opposes trust in Christ. That Karma emphasis on doing good, but Scripture says no one is good. We all have fallen short. Sin separates us from God and we all deserve Hell for sinning before a holy God. They concluded that Grace is the opposite of Karma.
This teaching is like the postulations in some Christian sects that grace have negate the laws, therefore, man is no longer under the laws. Such verses as these were used in support of their position:
Ephesians 2:8-9: “For you are saved by grace through faith, and this is not from yourselves; it is God’s gift not from works, so that no one can boast.”

Many Christian sects’ belief that Karma is not Biblical, and that it came from Hindu religion, therefore not acceptable as it is the opposite of GRACE.

Whereas, the scriptures are clearer on the deeds of man and the repercussions of such deeds. Let’s look at few of these:
1. Job 4:8: “As I have seen, those who sow iniquity and sow trouble reap the same.”
2. James 3:18: “And a harvest of righteousness is grown from the seed of peace planted by peacemakers.”
3. 2 Corinthians 5:9-10: “Therefore we also have as our ambition, whether at home or absent, to be pleasing to Him. For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad.”
4. Matthew 26:52: “Then said Jesus unto him, put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword.”
5. Galatians 6:9-10: “And let us not be weary in well doing: for in due season we shall reap, if we faint not. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.”
6. Matthew 7:12: “Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.”
7. Galatians 6:7: “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.”
8. Psalm 7:16: “His mischief shall return upon his own head, and his violence shall come down upon his own pate.”
9. Proverbs 26:27: “Whoso diggeth a pit shall fall therein; And he that rolleth a stone, it shall return upon him.”
10. John 3:36: “He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. (The Son of God, Jesus compressed the 10 commandments into two for all to follow.)
11. Matthew 25:46 “Then they will go away to eternal punishment, but the righteous to eternal life.”
12. 1John 1:9: “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” (Why confesses our sins? Is because we have gone wrong)
13. Psalm 28: 3-4: “Do not drag me away with the wicked, with those who do evil, who speak cordially with their neighbours but harbour malice in their hearts. Repay them for their deeds and for their evil work; repay them for what their hands have done and bring back on them what they deserve.”
14. Hebrews 9:27: “Just as people are destined to die once, and after that to face judgment,”
15. Proverbs 11: 27: “Whoever seeks good finds favour, but evil comes to one who searches for it.”


The Holy Angels of God concluded thus:
“The GRACE OF GOD can do all things.
The law is that a man reaps what he sows. But the mercy of God can lessen the weight of man’s adverse rewards of his wrong doings. Save this, man is expected to run his karma completely.” GABRIEL

This means that man’s wrong doings are recorded and if he fails to realise this and repent, the grace of Mercy may elude him. All the above scriptural texts show that there is a record of good and bad deeds of man, this is referred to as karmic accumulation.

TYPES OF KARMA

There are three types of karmas being recorded on the log book of every individual soul in his past births or incarnation and in the present birth:

(1) Stored karma: – The karmas of the past births the soul had gone through in different incarnations. The left-over of these karmas are stored for the individual soul and is called the stored Karmas.
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(2) Previous karma: – The karmas created by the soul in the previous birth, the immediate past incarnation just before this present one is called the previous karmas.

(3) Present karma: – The karmas now being created in the present birth is called the present karmas.

You may think that you’re a good person, but sincerely, you’re not. It is guaranteed that at one point or another you treated someone bad. Karma is something that follows you for many lifetimes. We must undergo the consequences of our own actions. Good and bad, you must have its consequences or reaction. No doubt about it, it is certain and no hiding place.

Man creates Karma for himself in three different ways:
1. By your physical actions.
2. By your words (utterances).
3. By your thoughts.

What is Karma?
KARMA – is an action of a living individual / human being which allows him to experience its consequences, in coming future.
Imagine yourself blowing a handful of powder or ash from your palm. The powder will revert to you as a reaction of your breath with the wind. This means that what you throw, will revert to you.

Karma (car-ma) is a word meaning the result of a person’s actions. According to the theory of Karma, what happens to a person, happens because he caused it with his actions, words and thoughts. It is an important part of many religions. Karma makes a person responsible for his own life, and how he treats other people. The process of action and reaction on all levels—physical, mental and spiritual—is karma.

If I say kind words to you, and you feel peaceful and happy, or I say harsh words to you, and you become ruffled and upset, the kindness and the harshness will return to me, through others, at a later period. Consequently, what I give is what I get back.

Karma is considered one of the natural laws of the mind, just as gravity is a law of matter. Just as God created gravity to bring order to the physical world, He created karma as a divine system of getting what man deserves, this is self-governing and infinitely fair. It automatically creates the appropriate future experience in response to the current action. It is equivalent to Newton’s law of ‘every action must have a reaction’. When we think, speak or act we initiate a force that will react accordingly. This returning force maybe modified, changed or suspended, but most people will not be able to eradicate it.
This law of cause and effect is not punishment but, it is wholly for the sake of education or learning.

A person may not escape the consequences of his actions, but he will suffer only if he himself has made the conditions ripe for his suffering. Ignorance of the law is no excuse whether the laws are man-made or universal. It is self-operating, just and fair.

WHAT CAN BE DONE TO PREVENT THE ACCUMULATION OF KARMA IN THE LIFE OF MAN?

Rev. Raven E. Aurlineus identified some laws of cause and effect, that are also known as laws of Karma, that may empower man to overcome karmic accumulation, and bring about positive changes in life. These include:

1. The Great Law or Law of Cause and Effect.
– “As you sow, so shall you reap”. If you are kind, loving and affectionate, the universe shall treat you in the same way.
2. The Law of Creation
– Life doesn’t just HAPPEN, it requires our participation. We are one with the Universe, both inside and out.
What you surround yourself with is what will happen in your Life.
3. The Law of Humility.
– What you refuse to accept and live with, will continue for manifest in you.
If what you see your fellow man as an enemy, or someone with a bad character trait, then you yourself is not focused on a higher level of existence. This will continue as an impression in your subconsciousness, and you will link everything bad that happened in your environment to this.
4. The Law of Growth
– “Wherever you go, there you are”. For you to GROW in Spirit, it is you who must change – and not the people, places or things around us.
The only factor we have control over is ourselves, therefore as we change who and what we are, our lives and environment adapt to the changes.
5. The Law of Responsibility
– Whenever there is something wrong in your life, there is something wrong in you. You mirror what surrounds us, and what surrounds you mirrors you; this is a Universal Truth.
We do not get what we do not deserve.
6. The Law of Connection
– Even if something we do seems inconsequential, it is very important that we get it done as everything in the Universe is connected. Each step leads to the next step.
Someone must do the initial work to eventually get a job fully done. Neither the first step nor the last are of greater significance, Past-Present-Future are all connected.
7. The Law of Focus
– You cannot think of two things at the same time.
Focus on Spiritual Values cannot be attained with focus on lower thoughts such as greed or anger or self-covetousness.
8. The Law of Giving and Hospitality
– If you believe something to be true, then sometime in your life you will be called upon to demonstrate that truth. That is putting what we CLAIM to have learnt, into actual PRACTICE.
9. The Law of Here and Now
– Looking backward to examine what was, prevents us from being totally in the HERE AND NOW. Old thoughts, old patterns of behaviour, old dreams, prevent us from having new ones.
10. The Law of Change
– History repeats itself until we learn the lessons that we need to change our path.
11. The Law of Patience and Reward
– Rewards of lasting value require patient and persistent toil.
True joy follows doing what we’re supposed to be doing and waiting for the reward to come in on its own time.
12. The Law of Significance and Inspiration
– You get back from something whatever YOU have put into it. Every personal contribution is also a contribution to the Whole, but lack lustre contributions have no impact overall, nor do they work to diminish it. Loving contributions bring life to, and inspire, the Whole.

CAN MAN’S KARMA BE COMPLETELY ERASED?
The holy angels of God answered this question thus:
“God is good and by being God, He has the sole authority and prerogative of rights to do as it pleases Him. He made the law and He only can alter it, if He pleases.
Karma can be erased, not by the efforts of man, not by his good deeds but only by the special and express order of God to the elements in charge of records of life. There is no other means whereby man can gain this privilege.” Michael, Raphael.

WHAT ARE THE CONDITIONS FOR THE REDUCTION OF KARMA IN THE LIFE OF MAN?
The Holy Spirit communicated through the holy angels and explained thus:
“Reduction of Karma can be achieved when God delights in man or in a group of people.
Also, sincere efforts of man, constantly monitored by the angels of God in careful adherence to His laws and precepts can cause a good report to be written by the observers concerning such soul, which can lead to God’s command and mercy for reduction of Karma.
Another opportunity for reduction of Karma is when such karma is revealed before a new born is 21 days on earth; a worthy intervention on behalf of such soul can lessen the gravity of his or her karma.
All these are prerogative of God to do as He pleases.” Michael, Raphael.

Again, some will ask, where does the grace of atonement of sins offered by the blood of Jesus Christ comes in?
Without confession of sins of man, and repentance by man, forgiveness of sins cannot be realised. To plead the blood of Christ or to appropriate the virtues in the blood of Jesus Christ shed on Mount Calvary, without the conscious effort of man to follow the teachings of Jesus Christ, the full grace of the ultimate sacrifice by the Son of God, cannot be bestowed on man.
Karma in the life of man can only be reduced when man realises his shortcomings and sought for a renewed relationship with Christ. Then the grace of God and His mercy will be available for man to overcome sins thereby reducing his karmic accumulation.

The word KARMA, though not seen in the Bible, but its meaning and interpretation are well expressed and entrenched therein. Therefore, to condemn the existence of Karma is to live in self-denial of the truth and the repercussion of evil deeds.

The Bible says – “You reap whatsoever you sow.”
“He that kills with the sword shall die by the sword.”
“Do unto others what you would they do unto you.”

These are the laws of action and reaction – cause and effect, which explains the word KARMA.
Karma is real and its effects sure.

Let us pray: May God’s Word be a lamp for your feet, a light unto your path; may you be endowed with His knowledge to do that which is right; may your eyes be opened to see things spiritual and wonderful in Christ Jesus; may your supplication come before your Heavenly Father by and through the solemn covenant of the blood of Jesus Christ shed on Calvary, this day and forever more. Amen

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LORD, TEACH US HOW TO PRAY. THE PRAYER OF THE RIGHTEOUS

Gospel of St. Luke 11:1: “And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples.”

This means Jesus prayed to his Heavenly Father, and as the author and finisher of our faith, so also it is necessary for mankind to pray. Also, as God is the provider of all good things man needs in his earthly sojourn, it is essential for man to bring these in prayer before the Almighty Father.

Praying is an Art and as such, man must know the rules that regulate its fruitful and successful practice. A prayer or supplication is a conversation between man and God, or angel to God on man’s behalf.
For a prayer to be ideal, acceptable and result-oriented, it must pass through four parts, namely:
1. Man must have a right concept of God to whom we pray.
2. Man must get right with God, in a peak moral form.
3. The subject matter of our prayer must be acceptable, not frivolous or immoral.
4. Man must link up very well with God, the requests must be presented aright.

WHO IS THE GOD TO WHOM WE PRAY?

Man needs to understand the real nature of God. Some see Him as forever sitting in judgement. Some see Him as ordaining misery and bliss for others according to His mood. Some see Him as a severe God who must be appeased and bribed by flattery to bestow favour on man, no matter the strength and weakness of our frames.
Some see Him as God who might or might not listen to us when we pray and therefore must shout at Him for attention. Some see Him as God who must be moved to pity with our tears or punishment inflicted on ourselves. Some see His abode high up in the sky, in the distant heavens, dwelling so far away looking down on us mortals. Whereas, God is love, full of mercy, outstanding in compassion and kindness, but His judgement is extremely just, consistent, thorough and upright.

For answered prayers, our perception of God must be a loving, generous and all-knowing Father who is very close to us. He is in us, as we are the replica of His image and likeness, and He is ever at hand to answer our prayers if we put ourselves in a position to receive Him.

WHO IS MAN WHO MUST PRAY TO GOD?

Man must be in an acceptable state, to relate with God. When we approach a loving Father with clean hands and pure hearts, our prayer shall be easily acceptable before God. But when we come with filthy hearts of hate, envy, jealousy, slander, revenge, strife, inordinate ambition and hands dirty with murder, theft, immoral relationships and diabolical undertakings, He will tell us gently and firmly “Go back my child, clean your hands and hearts and then come to me.”
To be cleansed, we must repent and seek the Atonement power in the blood of Jesus Christ. This is not just by confession alone, but with a repentant heart to follow the Master, Jesus Christ.
Psalms 24:4-5: “He that hath clean hands, and a pure heart; who hath not lifted up his soul unto falsehood, and hath not sworn deceitfully.
He shall receive a blessing from Jehovah, and righteousness from the God of his salvation.”

THE SUBJECT OF OUR PRAYER

The subject matter of our prayers must be right.
There are churches everywhere in Nigeria and the world over. These churches are ever praying night and day. Most often there are many vigil nights, fervent and persistent in prayer. Among these churches exist a common phenomenon. Most times they pray in the same manner- praying about killing the imaginary and perceived enemies. Praying to embarrass the Creator by shouting at God; and prayers that are abomination in the sight of God. All the fervency in prayers are to kill, destroy, terminate and command God.

These are wrong subject matters in prayer. Asking God to punish and destroy our enemies is a futile exercise. God shall not join man in revenge, because the evil Doers shall get their rewards whether we ask for it or not. Praying that God should fight against those who fight against us is equally a waste of time. What we need to pray for is protection from evil forces and power to overcome irresistible attacks.
If you want to kill, destroy, terminate and set ablaze, then you must turn to the demons and pay the prize dearly, even to your generations yet to come. The Law of God here is clear, it says; ‘’Thou shall not kill’’.

THE RIGHT APPROACH TO OUR FATHER GOD.

Whereas, when a child seeks a favour from his father, there exists a cordial and compassionate relationship of father- son, but there must be due respect and understanding of the position of the father. A well trained and disciplined child will not shout at his father when requesting for an obligation.

Let us be aware that there is a big difference between a plea and a curse; between a plea and a command.
A plea is a request to be sanctioned or approved by a higher authority or by the ownership of such obligations. This request may be granted, delayed, postponed or substituted outright for a better one.
A curse is a condemnation, or an act of judgement directed on the guilty. This has eliminated God’s input and decision in such prayer, it is a full judgement passed on another person, regardless of God’s opinion, which is the best judgement.
A command is an authority or charge from a superior to a subordinate. Commanding God to influence a request is a misdemeanour and an insult on the authority and supremacy of God, over all His creatures.
Such statements like these are abominations to God: “God, anybody inhibiting my progress must die.” “I must become a Landlord this year, by all means in Jesus name.” “God answer me by fire by fire now.” “All my enemies must be destroyed now in Jesus name.” “Fire! Fire! Fire! Consume them.” Thunder! Thunder! Thunder, strike them.” “Die! Die! Die! You must die.” “All forces of darkness, die.” “God you are owing me, answer me now.”

Christians have turned the Holy Spirit, the Divine Comforter into an Agent of destruction, to persecute their enemies, kill their fellow humans and make way for their selfish desires, even those that were not the wish of God Almighty.
Followers of Christ have turned the name above all names, that all knees shall bow, and tongues confess on mentioning the name of Jesus Christ, into an oracle that destroys and ruins destinies, dreams and God’s covenants in the life of mankind.
Modern day Christians have turned God the Omnipotent into an errand Agent, to be called and commanded at will, to grant their desires without following the rules and laws of God.

METHOD OF COMMUNICATION IN PRAYERS

The communication link must be right to actually commune with God. Communication with God is not by the words we uttered, not by the splendid terms we employed and not by the pleasantly full loud voice we used. The best link with God is human thought, this is by allowing good thoughts to rise from within us to high heavens. The easiest to get the best result is to go into silence and speak to God “face to face” for He is in spirit. They that worship and talk to Him must do so in spirit and in truth.
It is a common phenomenon these days when the officiating priest calls on the congregation to pray, then follows the cacophony, the babel of sounds with everyone trying to out-do the other in an outpouring of requests to the Universal Source of all life.
Jesus thought us in Matthew 6:6: “But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.”
God is a God of law and order, he who must approach Him must come with reverence to submit their requests in an orderly and respective manner.

AIDS TO EFFECTIVE PRAYER.

1. Gratitude and thanksgiving for mercies and graces received. The greatest way to seek the face of God in prayer is to delight in giving thanks and praises to Him.
Psalms 100:4: “Enter into His gates with thanksgiving, And into His courts with praise: Give thanks unto Him, and bless His name.”

2. Confession of and repentance of past sins, as God abhors sins, filth and uncleanliness. Man must approach Him in clean body, soul and spirit. To do these calls for confession of sins and heart of repentance.
Luke 13:5: “I tell you, nay: but, except ye repent, ye shall all likewise perish.”

3. Constancy in prayer, not only when we are in need. Constantly and with persistence, every desire and request shall be obtained.
Philippians 4:6: “In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.”

4. Faith is very important in prayer. When you pray believe that you have received, and you shall have it.
Matthew 21:21: “And Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do what is done to the fig tree, but even if ye shall say unto this mountain, Be thou taken up and cast into the sea, it shall be done.”

5. Reverence and concentration in prayer is essential. Wandering of minds is serious distraction to Divine undertakings. Likewise, due reverence to our ageless God and source of all wisdom is very essential in prayer.
Hebrews 12:9: “Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?”

6. In prayer man’s thinking must be positive, well defined and free from doubts and fears.
Isaiah 41:10: “fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of My righteousness.”

7. Repetition of requests during prayer are symptoms of lack of faith. God knows man’s thoughts, even before we come before Him, so fruitless repetitions are unnecessary.
Matthew 6:7: “And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.”

CONCLUSION

Fear brings failure. False suspicion leads to deformation of spirituality of man, while rash judgement blindfolds divine reasoning. Still, all these shortcomings are consistent in the thought forms of most Christians. All these have intensified negative prayers that were not attended to and have made the situation in Christendom even worst.
The Mediums; – prophets, seers, dreamers and those with gifts of revelation are aggravating the situation of negative prayers, by giving messages of witches and wizards as being responsible for the lack of progress of their congregation. This further has negative impact on the subconscious mind of the children of God. Thus, increasing the fear and intensifying the witchcraft prayer of Holy Ghost Fire! Holy Ghost Thunder! Die in the name of Jesus Christ! God of Elijah slaughter them!

The followers of Christ are the army of Light, the divine warriors of God on earth. If our prayers are found wanting, cannot ascend to the Throne of God, and are not compliant with the rules and laws of God for answered prayers, then we are not effective.
Let us remember that there exists the army of darkness, the legions of fallen angels. When we are not effective and fervent in our prayers, we concede many things to the realm of chaos to direct and control. This is what is happening to our environment, our homes and the church of God.
‘Nigeria’ has unwittingly become a global case study of, how a Nation can be so deeply religious and yet not prosperous. The idea is that religiosity leads to prosperity, but in the context of Nigeria nation, reverse is the case. This is because, in prayer, many have wrong concept of God, many do not get right with God, often the subject matter of prayer is not acceptable, and the method of presentation of requests to God is faulty. Coupled with these is the inadequacy of consistent efforts by believers to push through the Christ ideals that we preach and believe.
“And from the days of John the Baptist until now the kingdom of heaven ‘suffereth’ violence, and men of violence take it by force.”
Matthew 11:12.
“But ye, brethren, be not weary in well-doing. 2 Thessalonians 3: 13.

Let us pray: May the Lord of peace Himself give you peace at all times in all ways. The Lord keep and sustain you. May your prayers conform with the righteous. May you communicate within in spirit with God Almighty, and may you have dominion over negative thoughts and prayers. The grace of our Lord Jesus Christ be with you all. Amen.

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WHAT ARE THE VIRTUES IN THE BLOOD OF JESUS CHRIST? HOW CAN MAN APPROPRIATE THESE, AND, WHAT ARE THE CONDITIONS?

Human beings inherited sin from our fore-parents, the first Humans to be created; Adam and Eve. Many times, man in ignorance do ask, why should God be visiting the sins of Adam our forefather on us after over thousands of years. If we are truthful to ourselves, we shall agree and come to a reasonable conclusion that the sins of our present age are far greater than even those of our fore parents.
We have the same sinful nature and are prone to rebel against God, in the negative use of our free-will. If human beings have stopped sinning, as a result of the disobedience of Adam and Eve, sin should have been a thing of the past in our lives. Therefore, we are being judged for the sins we are committing.

2. As Adam was the first created man, so is Jesus Christ the first Redeemed Son of God.
Man became mortal due to sin, but Jesus showed us the way to live eternal life. This way starts with confession of our sins, repentance and forgiveness.
God saw that man have polluted the earth, He therefore resolved to send His only begotten Son for the redemption of mankind and the world.

3. What are the virtues and graces in the blood of Jesus Christ shed on mount Calvary?

The Holy Spirit enumerated these as follows:

4. The coming of Christ to the world of sin was for him to shed his blood to atone for the sins of all humanity, hence the PRIMARY virtue of the blood shed on the cross of Calvary was for the FORGIVENESS OF SINS for man. This, however is subdivided into several other areas: –

a) THE LOVE OF GOD: – The Adamic sins were indelible, and God did not want to destroy the world again as He had done once, His love for humanity was great, hence He chose to sacrifice His only begotten son to save man from shame and everlasting death.
b) FORGIVENESS OF SINS: – Since God so loved the world, and by the shedding of blood (of His son Jesus Christ), man received cleansing, atonement and sanctification to become and also called, a child of God.
c) JUSTIFICATION TO LIVE: – By the death of Christ, man is justified against all accusations of sins and sinfulness, and he overcomes the wages of sin which is death, thereby gaining life everlasting, which is the grace of victory.
d) RIGHT OF HEIRSHIP: – By the shedding of the blood, the right of entry to the kingdom of God is gained for man by Jesus and man is made an heir to the kingdom, a privilege that no other sacrifice can attain for man.
These are the virtues that man derives from the death of Jesus Christ and the shedding of his blood.” Michael,


5. The Holy Spirit added thus: ” In Christendom today, there is a lot of misconception about the blood of Christ. Some even tempt God by invoking the blood of Christ on mundane things which common sense could have prevailed upon them to avoid, believing that with the invocation of the blood of Jesus they are shielded or protected from such calamities.
Categorically, we tell you, the blood of Christ is for the redemption of man from sins – an only sacrifice which God accepts for the forgiveness of all the manifold sins and sinfulness of mankind.
To employ it in any other way is to deceive oneself and to seek for unnecessary evils or discomfort.” Michael, Gabriel.

6. In recent times, Christians have adopted using the blood of Christ for protection, victory and conquest. They do this by ‘covering’ themselves, properties and journeys with the blood of Jesus Christ.

The blood of Christ shed on Calvary is for atonement of sins. The common phenomenon to invoke the virtue in the blood of Christ for protection, safety, victory and conquest, success, provision and for all prayer requests is a deviation from the correct use of the blood of Christ.

7. Jesus enlightened us in Matthew 26:27-28 when he initiated the Eucharist, the Holy Communion at the last super with his disciples thus:

8. “And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.”
Matthew 26:27-29 KJV

9. The blood that Jesus Christ shed for the salvation of mankind, is not the same as the blood of a Lamb, that God commanded the Israelites to use to mark the door post of their houses in Egypt, to keep the Angel of death at bay. That is, the blood of Jesus Christ is not for protection and safety, victory and conquest. Rather, the blood of Jesus Christ is for forgiveness of Sins.

10. Jesus suffered and died for the redemption of sins of mankind. Ephesians 5:1-2 reads:
“Follow God’s example in everything you do, because you are His dear children. Live a life filled with love for others, following the example of Christ, who loved you and gave himself as a sacrifice to take away your sins. And God was pleased, because that sacrifice was like sweet perfume to Him”.

11 How do we appropriate the virtues in the blood of Jesus Christ?

The Holy Spirit explained thus:

That Christ came to die for the sins of the world does not mean that the grace is automatic for everyone. Though the opportunity is open but-
1. Man must believe that Jesus Christ is the Son of God.
2. That he died so that man may live.
3. Accept him as Lord and Saviour.
4. Confess one’s sins and repent from these sins and remain repented.
5. Be baptised in his name to become an heir to his kingdom.
6. Live a righteous life according to the laws and tenets laid down.
7. Love God and love thy fellow man, even as he loved the world and laid down his life for their sins.
8. Propagate the love of God to those who are still in the dark and are yet to believe.
These are the conditions by which the blood of Jesus Christ can be effective in the life of man.” Michael, Gabriel.

12. It is wrong to start using the virtue in the blood of Christ for other prayer points other than forgiveness, pardon and absolution. Ignorance is not an excuse for a wrong doing or approach. The blood of Christ is only for redemption and salvation from sin and its consequences. Those who have ears, let them hear what the spirit is saying.

Let us pray: O God our help in ages past, we recognize ourselves as sinners, we do earnestly repent and are heartily sorry for all our negligence’s past and present. Have mercy upon us and cleanse us from our sins by and through the blood of Thy only Begotten Son, Emmanuel, Jesus the Christ, now and forevermore. Amen.

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THE LOVE OF MOTHERHOOD

Mothers are precious and priceless that no money can purchase.
I was formed and sustained within her for nine months,
She gave birth to me in pains and uncertainty.
She cared and nursed me for many years.
My Mother is precious and of inestimable value.

The text of the address is taken from the Book of Proverbs, Chapter 31, and, it will be used to enumerate the 10 virtues of Motherhood, as was written by King Solomon, the Wise and illustrated by Mellisa Ringstaff in her book; ‘10 virtues of Proverbs 31 Woman’.

1. Faith – A Virtuous Mother serves God with all of her heart, mind, and soul. She seeks God’s will for her life and follows God’s ways.
Proverbs 31:26, 29-31 KJV
She openeth her mouth with wisdom; and in her tongue is the law of kindness.
Many daughters have done virtuously, but thou excellest them all.
Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised.
Give her of the fruit of her hands; and let her own works praise her in the gates.”

2. Good Marriage – A Virtuous woman respects her husband. She does him good, she is trustworthy and a helpmeet.
Proverbs 31:11-12, 23. KJV
“The heart of her husband doth safely trust in her, so that he shall have no need of spoil. She will do him good and not evil all the days of her life.
Her husband is known in the gates, when he sitteth among the elders of the land.”

3. Mothering – A Virtuous Mother teaches her children the ways of her Father in heaven. She disciplines her children with the love of Christ, and trains them in the way they should behave.
Proverbs 31:28 KJV
“Her children arise up, and call her blessed; her husband also, and he praiseth her.”

4. Health – A Virtuous Mother takes care of her body and prepares healthy food for her family.
Proverbs 31:14,17. KJV
“She is like the merchants’ ships; she bringeth her food from afar.
She girdeth her loins with strength, and strengtheneth her arms.”


5. Service – A Virtuous Mother is charitable, she serves her husband, her family, her friends, and her neighbours with a gentle and loving spirit.
Proverbs 31: 20 KJV
“She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.”

6. Finances – A Virtuous Mother spends money wisely, she delighted only what her family needs.
Proverbs 31:18, 16 KJV
“She perceiveth that her merchandise is good: her candle goeth not out by night.
She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.”

7. Industry – A Virtuous Mother works willingly and does not grumble while completing her daily tasks.
Proverbs 31:13, 24 KJV
“She seeketh wool, and flax, and worketh willingly with her hands.
She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.”

8. Homemaking – A Virtuous Mother is hospitable, warm, loving, accommodating and affectionate to her family and neighbours.
Proverbs 31:15 KJV
“She riseth also while it is yet night, and giveth meat to her household, and a portion to her maiden.”

9. Time – A Virtuous Mother works diligently to complete her daily tasks and does not spend time dwelling on things that do not gladden the Lord.
Proverbs 31:19, 27 KJV
“She layeth her hands to the spindle, and her hands hold the distaff.
She looketh well to the ways of her household, and eateth not the bread of idleness.”

10. Beauty – A Virtuous Mother is a woman of worth and of inner beauty in Christ. She creates beauty in her life and the lives of her loved ones.
Proverbs 31:10, 25 KJV
“Who can find a virtuous woman? for her price is far above rubies.
Strength and honour are her clothing; and she shall rejoice in time to come.”

These are the virtues exhibited by our Mothers, and I make bold to ask, how many modern-day mothers exhibit these divine virtues?

Mother is gold, precious and expensive, that must always be valued, preserved and taken care of.
The efforts of the Mother to conceive, the love to carry the pregnancy till maturity, the sacrifice to pass through child labour and the obstacles faced to nurture a child to manhood make her outstanding.

However, many of us take our mother’s love for granted until we lose them to eternity, then we start lamenting. Some do not reciprocate the mother’s love when they are still alive, forgetting that whatsoever we do to our parents, our children shall do to us too.
This is a law of nature – what you sow, you shall definitely reap. This law has no religious undertone, it affects all human beings, regardless of your belief, creed, colour or race.

I enjoin those of us whose parents are still alive to rise up and break all barriers and show love and care to them. Remember the fourth Commandment: “Honour thy father and thy mother, that thy days may be long upon the land which the Lord thy God giveth thee.”

A virtuous mother is rare gem,
The Bible says: ‘’she is hard to find.
Her price is far above rubies’’, which are expensive,
She must be handled with loving kindness.
Her husband knows she’s a precious gem,
Loving and willing to please.
Her children regard her with prestige and respect,
Because she always does her best.
A virtuous mother takes utmost care of her children,
She is a pillar of support to her man.
Humble and meek but takes no nonsense.
She is an embodiment of light in beauty.
The day the mother dies, a rare gem is lost,
That can never be regained.
Many modern-day mothers are fast losing these precious values,
Remember, Mothers are created to be precious of inestimable values.

Let us pray: Unto God the Father, the Son and the Holy Spirit I commit the body of Christ, the church, all believers, the world and the entire universe – may Thy Will, Oh God manifest, blossom and flourish everlastingly.
May the earth return to Thy initial purpose of creation, may we humans created in Thy image and after Thy likeness live and exhibit Thy attributes, and may Thy kingdom come oh God, and be fully entrenched in the hearts and minds of all mankind, this day and for ever more.
I decree that all evil codes causing disaffection in homes be cracked, every evil software created to cause disharmony in homes be crashed, all satanic uprising against peaceful coexistence in the family be crushed and all contrary powers directed to embarrass couples be truncated and undermined, in the most efficacious name of Emmanuel, Jesus the Christ. Amen.

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The Concept and the Doctrine of Rapture

Brethren in the Lord, the main text of my address is taken from the Gospel of St. Matthew 24:40-42 KJV, I read:

“Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left. Watch therefore: for ye know not what hour your Lord doth come.”

Listen to the divine explanation of this text as given by the Holy Spirit through the angels of God, it reads:

“The literary meaning to this Bible verse is that once a soul completes his work on earth, no matter how closely knit, he is to his fellow men, and such a soul will be taken away, because his job has been done. This happens every day, through death, of the children of God.

We hasten to say here that it is not all who die now that, are true children of God.

Those who have not fulfilled their destinies are, as you know, allowed to follow the procedure of re-incarnation, (where they have the opportunity to return as humans or be relegated to other beings) depending upon their life’s efforts.” Gabriel.

Some believers use this Bible verse to support the doctrine of rapture, but in truth Jesus was explaining death and transition of all souls who sojourn on this earth plane.

At this juncture, I will like to share with everyone, the divine knowledge of God on one of the controversial topics in Christendom. This is the doctrine of RAPTURE.

The “Rapture” theory was developed many years after the advent of Christianity. It was a new doctrine that crept into Christendom in the late 18th century. That means in the first one thousand seven hundred (1,700) years of Christianity no mention was made about Rapture.

Lee Meyer, the author of Unlearn the lies, submitted that “the first known mention of Rapture was in an essay published in 1788 by Morgan Edwards. Then in 1827, John Nelson Darby put forth one of the most noteworthy works regarding the rapture, which caused the theory to circulate among the masses.”

Lee concluded that “by the late nineteenth century, preachers such as C. I. Scofield began teaching the Rapture theory. This was when the rapture really became a common belief among Protestants and was further cemented into Christian doctrine in the 1990s with the “Left Behind” series by Jim Jenkins and Tim LaHaye.”

Thus began the teaching and spread of the Rapture theory in Christendom. Although the word Rapture was not mentioned anywhere in the Bible, but there are statements that are used to explain Rapture.


What is Rapture?

Longman Dictionary of Contemporary English defined Rapture as “Great joy and delight.”

Oxford Dictionary explained Rapture as” A feeling of intense pleasure or joy.”

The New Webster’s Dictionary of the English language explained Rapture as “Emotional state in which intense joy, Love etc. possesses the mind to the exclusion of every other emotion or consideration.”

The holy angels of God define this word thus:

“Rapture means – to take away; to die in joy and happiness knowing that man has fulfilled his mission on earth and his home call is without fear or anxiety.” Michael.

There has been a great misconception about this word and the expected event. There are two distinct schools of thought on the event of Rapture. The first believe that the left behind are the condemned souls, judged to suffer; while those taken away are the righteous souls to be with the saints above. The second claim that the correct interpretation of this event is the opposite to the left behind theory. This school of thought asserted that those who were taken away were those who died condemned, while those who remain are the saved souls who shall be joined with Christ together with those who died in Christ. Each of these schools of thought, support their argument with Bible explanations. This has left Christians more confused.

What is the true position and divine stand that Christians should uphold on the theory of Rapture?

Rapture occurs every time a true believer is called upon to return to God after the completion of his work on the earth plane, mind you this is only in the context of this discuss. In the actual fact, it is not all who die now that are true children of God.

Without doubt, there is a reward for every act done by man while on earth, be it good, be it bad, the idea of the ‘Rapture’ is a consolation for those who have done the wish of the Father and have been assured of a reward commensurate with their labours.

The holy angels submitted thus: “However, this cannot be understood, unless one is mindful and aware of the laws of Karma, Re-incarnation and Grace.

These days Christendom hardly believe in the doctrine of karma and re-incarnation. The general belief is that “It is appointed unto man to die only once, and after that the judgement.” If this be so, then, man is portraying God as one who has no feeling or plan for the people He created in His image and after His likeness.

The purpose of God is to make the earth as good and habitable even as the heavens are, and He has not, and will not go back on this desire until that is fulfilled, and the inhabitants of that New Kingdom of God on earth will remain, the human beings, God being the ruler and the controller of all things then.” Gabriel.

The New Kingdom of God on earth, or the perfect earth is the pursuit of God, and this makes it mandatory for man to wear out all his karma in his re-incarnation until man becomes the perfect soul within the limit of opportunities given unto him or else, the soul will be reduced to a lower form or being or be cast into perpetual suffering.

This knowledge to some believers may be taken as blasphemous by the rigid minded, however, to those who prayerfully seek the knowledge of the Holy Spirit, the wisdom of God shall open their mind and eyes to the truth and edify them on that which was hitherto hidden from them.

God is a God of love and should first be seen as such, before considering His consuming ability. The truth is, when the world becomes perfect, heavens and earth shall be as one, and God the Father shall be the ruler of all.

Jesus went further to warn about the end time and sign in Matthew 24:29, KJV says: “Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:”

‭‭Please let’s take note of the explanation of this Bible verse by the Holy Spirit, through the holy angels, it reads:‬‬

“Man is in the era of tribulations at this time. There is virtually no nation on the earth that is without one problem or the other.

The tribulations are so glaring and destructive, yet, some people seem not to bother. These are not ordinary, and they are meant to warn man, to change the hearts of those who are ready to heed the call of God, and to destroy those who have hardened their hearts.

These tribulations shall continue until God is satisfied that He has the right people to live with Him in His Kingdom here on earth.” Raphael.

Brethren in the Lord, in summary, man is expected to live as ‘God’ having been created in His image and after His likeness. Therefore God of love have made it possible for man to return after death by means of re-incarnation, in order to attain perfection within the limit of the opportunities afforded man. Also for every deed of man, be it good or bad, there are resultant and accumulated results, called karma. Man must wear off all negative karma, and again this is made possible by re-incarnation. The grace of God provided by the suffering, death and resurrection of Jesus Christ subsists, but only with man’s efforts, knowledge and obedience to divine rules that man can fully appropriate this special grace.

God shall not destroy this world again, but shall continue to punish and teach man the importance of obedience to His will, this is evident in God’s vow and in the prayer of His Son, Jesus Christ when in the Lord’s Prayer he thought his disciples that “Thy Kingdom come O God…” The dead in Christ and the living in Christ shall come together to live in God’s New Kingdom on earth, with God as the ruler.

In conclusion the Holy Spirit of God made this assertion on the New Kingdom of God on earth, the angels submitted thus:

“The Kingdom of God shall be established in the hearts of men here on earth and when this happens there shall be no wickedness, no sin, no vile; man’s inhumanity to man shall be a thing of the past; men and animals shall live together as it was in the garden of Eden; then, man shall be perfect with God to live in a world that is devoid of wars, pestilences and dangers.” Michael, Gabriel, Raphael.

Therefore, Rapture only takes place in the life of souls who were recalled after the successful completion of their earthly assignments haven worn off their karma, through re-incarnations and God’s afforded grace in Christ.

I ask every one of us here, if you are recalled today or rather if you die now, will your exit be a rapture, that is a great delight and joy to be admitted into the heavenly abodes; or a perpetual suffering in hell; or a reduction from human to a lower soul to serve as punishment; or another chance of re-incarnation as a human to make amends? There is no magic in this, as you lay your bed, so you lie on it. Time waits for no one, it may be long and it may be short, but it is certain, death shall come.

You and I can also attain a perfect status in Christ Jesus. The choice is ours.

Let us pray: O God our heavenly Father, to Thee we surrender our free-will, direct our conscience, refine our thoughts, guide our utterances, make us to be in peace with Thee, that we may journey back home successfully utilising the special grace that Jesus, the Christ afforded humanity, in the name of the Father, the Son and the Holy Spirit. Amen.

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The Second Coming of Christ as Foretold by Jesus Himself

1. The Gospels of Matthew chapter 24 and Mark Chapter 13 is an account of the parable of the second coming of Christ with signs to be noted in the fulfillment of this prediction by Jesus.

Many followers of Christ understand the second coming of Christ literally as foretold by Jesus. We expect to see our Lord coming from heaven in the sky from the four corners of the world in flesh. This is a wrong understanding and interpretation of this parable of Jesus.

This parable is the apocalyptic and eschatological teachings of Jesus Christ. That is, it deals with things that would happen in the future, and the prediction of the end of the world that would coincide with the Parousia or the second advent of Christ.

2. This is one of the numerous misinterpretations of the word of God and mistakes in Christendom. Many are feed with these falsehood and were misled. You and I were commissioned by Christ to educate His flock with the true interpretation of His words. Literal interpretation of the word of God by believers do not always give the correct message in the word.

3. Parables arrest the mind of the individual hearer or reader in such a way that it forces him to think seriously about the truth being imparted and also to act upon it. The intention is to stir and awaken the mind to the recognition of a particular situation and challenge it to action. Parables demand considerable thought for understanding and precisely because of this Jesus kept on saying: “Those who have ears to hear let them hear.”

For the same reason Jesus said unto them: “Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.” Mark 4:11-12 KJV.

This saying does not suggest that Jesus intended to hide the meaning of his teachings from people, but to invoke the power of reasoning of the wise and the desirable minds for understanding, as against those who lack understanding and are unable to discern the truth in the parables. This means that not all preachers, scholars, evangelists and intellectuals can interpret the meaning of His word precisely and accurately; except those who are graced with the assistance of the Holy Spirit.

4. For emphasis let’s look at the Gospel of St Matthew 24:29-31, it reads:
29 – Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
30 – And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31 – And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

5. To interpret correctly the true messages in the word of God, the assistance of the Holy Spirit is very essential and critical. Therefore, the assistance of the Holy Spirit was sought for in divine meditation, and the holy angels of God who are closer to mankind were sent. The holy angels explained the meaning and correct interpretation of this prophesy of Jesus Christ, from three points of view, they submitted thus:


6. ” As it is of Jesus – He spoke to his disciples in parables and it is only those among them who are wise that can comprehend and truly interpret all that he said.

The second coming of Christ as narrated to them by Christ himself cannot mean that he is coming back physically a second time, as this will negate his teachings while on earth. There are many citations to buttress this: In many of his teachings he has said ” Where two or three are gathered together in my name, there I am with them.”

Furthermore, he had told his disciples “I am with you even unto the end of the world.” He said “I am with…. Not I will come to be.
These are direct statements which confirm that he has come and will remain with whoever believes in Him.”
Michael, Gabriel, Samael, Raphael, Sachiel, Anael, Caphiel.

7. Secondly, the Holy Spirit through the angels of God educated us further it reads:

8. “Jesus Christ was born in a particular town, he grew up in certain places and went to certain cities, not every city of the world.
However, today, the gospel of Jesus is in every nook and corner. If this be so, his expected coming is not such by which he will appear in the Sky and all eyes shall see him, as recorded in the above passage.

What this parable is talking about is that the effect of his first coming shall now be seen by all in full manifestation and in glory. This shall be a time when there is no further humiliation and crucifixion of him, but a time of heralding the new born period of God on earth.

The sun, the moon and the stars are all Light providers, and these ones shall surrender their power, for the wicked to be removed from the surface of the earth before a new dawn and a rebirth of a new world.
These things are mystery and only the wise can comprehend.” Gabriel, Raphael.

9. Thirdly, the Angels of God enlighten us further on the second coming of Christ in relation to God’s new kingdom. It reads:

10. ” EVENTUAL MANIFESTATION OF THE KINGDOM OF THE FATHER.
Jesus came to the world to redeem the world and prepare a kingdom for his Father. The people of the world rejected him and did not believe in his doctrines.

However, for the sake of the few who believe, and for God’s purpose and plans to be made manifest, God has, before the departure of Jesus decided that His kingdom would be established on the surface of the earth, where the Father, Son and the Holy Spirit will descend to reign in that kingdom; with the saints below to create a holy nation.

This then will be his second coming, however, he would not be coming alone and in the manner which the world is expecting.
This is because the kingdom of God is already here and in the life of every individual.

It now depend on how each one, particularly you in His Order make use of this kingdom to showcase His purpose.
As you see, every aspect of his prophesy has been fulfilled and are still being fulfilled.

God in His miraculous way has established the Holy Order with the charge to go and proclaim the New Kingdom of God – which according to the prophesy is the final phase of Jesus coming.

To expect a sounding trumpet and shout in the sky to herald the coming of Christ is a great fallacy which is not correct.
All these being said, you in His Order must know that the tasks before you are enormous and you cannot afford to joke with it. It is a continuous task until the end of the world ( which may not come).

The grace of the Father, the Son and the Holy Spirit remain and abide with you, for you to be successful in this commission.” Michael, Gabriel, Samael, Raphael, Sachiel, Anael, Caphiel.

11. Since Jesus Christ has promised to be in the company or gathering of those who call on his name in humility and faith, he has been visiting the Holy Order in spirit, not in flesh to strengthen His Holy Order for the great task of propagating God’s New Kingdom on earth, which shall translate to his second coming together with his Father and the Holy Spirit to perpetually dwell on earth.

12. Why was Jesus Christ born like a normal child and not descended from heaven as the Son of God? This is a very important question to buttress the fact that Jesus Christ shall not appear in the sky as his second coming. If Jesus Christ descended from the sky as a baby instead of being born like a normal child, many people will not relate with him. He will be seen as a spirit not as a human being. But to show that he is a complete human being in flesh, he was conceived and delivered like a normal baby, even though his was of immaculate conception.

If we understand this wisdom of God, then it will be easy for us to understand the interpretation of the parable of the second coming of Christ. Since he has shed the flesh and become a spiritual being, he will continue to visit and be with his followers in spirit, no more in flesh.

13. THE END TIME AND THE NEW KINGDOM OF GOD
In Matthew 24:14 Jesus declared “And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.”
Most Christians believe that at end time, the world will seize to be or will be destroyed, for a new world will emerge. This cannot be interpreted literally.

14. What is end time and new world order. The Bible gave the account of Jesus’s teaching on the eschaton, the end of the world, that there shall be nations rising against nations, desolating sacrilege, persecution of the believers, false prophets claiming to be Christ, men’s love will grow cold and disasters of high magnitude. Many believers take this literarily to mean that this world shall come to an end, and God shall create another world and humans.

The end time is here now, this is evident in the present state of the world. However, the believers in God Almighty that are upright and steadfast in the Lord shall be spared to correct the mistakes of the world, build a new world order, and progress in divinely. Evils shall be banished, wickedness shall be exterminated, disobedience shall be overcome, and sin shall be a thing of the past.

15. As foretold, there are tribulations, wars, blood shed, unimaginable disasters, falsehood and extortion in holy places, killings in the name of God, ritual killings and human sacrifices in the world now. By these God is bringing to the end the rule of evils that have perverted this world, to establish the reign of His new Kingdom in the new world holy order. God and His heavenly Sons shall fellowship with mankind on earth, and the earth shall be holy and sanctified.

16. We have no hiding place, the world of human race is looking forward to true believers, for the manifestation of the New Kingdom of God depends on our sincere propagation in thoughts, words and deeds. This is a divine commission and a sacred charge for all followers of Christ to obey and fulfill successfully. The time is now!

17. Let us pray: Father, God, Your plan for the world of mankind is to be Thy foot stool, where all attributes of Your Kingdom dwell. This was designed to show Your special love for mankind, the glory of Thy creation. Let Thy will be done on earth, as it is in the celestial realm, and Your reign be everlasting dominion now and forevermore. Amen.

May the blessing of God the Father, the grace of our Lord Jesus Christ, and the fellowship of the Holy Spirit remain, dwell and abide with you from now, henceforth and forthwith. Amen.

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The Laws and The Grace of God

The laws of God are immutable and self-operating. The grace of God is equally available for His children.

Many sects in Christendom belief that the grace of God afforded man by Jesus Christ have made the law no longer biding on man.

What is the view of God and correct understanding of Paul’s teaching in His Epistles?

Modern Christianity postulates that obedience to the Law does not earn salvation, therefore, man no longer need to obey the Law. However, this is alien to Biblical teachings.

Many Christians point to Paul’s teachings that there is no justification in obeying the law. Epistle of Paul to the Galatians chapter 2 verses 16 & 17 is an example, it says:

“Knowing that a man is not justified by the works of the law, but by faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Jesus Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sins? God forbid.”

Paul here is emphasizing on the law of circumcision, which is the covenant of God with the Jews, and should not necessarily be extended to other nations. These verses is a clear message from Paul that even if we believe and seek the grace of Christ and we still wallow in sins, we are not of Christ, because Christ is not associated with sins. The lesson here is that sin is disobedience to the law, logically anyone who is a sinner is disobedient to the law of God. We must first and foremost do away with sins to abide with Christ. That is, law must be obeyed but not the circumcision law that was specifically appointed for the Jews by God.

In Romans 3:31 Paul went further to say:

“Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.”

Paul brought his arguments to conclusion that grace and faith can never nullify the law, that in actual fact, they sustain it. Unfortunately, many Christians fail to realise the importance of Paul’s conclusion on this issue, for the simple fact that it is a vivid assertion that grace or faith do not do away with the law. The Holy Bible must be interpreted correctly not by the flesh, but by the infusion and knowledge of the Holy Spirit.

Paul in Romans 6:1-2 also said:

“What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it?”

Paul went further and asserted in Romans 6:15 that:

“What then? Shall we sin because we are not under law but under grace? Certainly not!


Should we continue to sin by disobeying the laws of God, yet we want the grace of Christ to increase in our lives? Paul said no, God forbid. Or should we continue to sin against God, because we are under the grace of Christ? Where laws exist, man must obey. The grace of God afforded mankind through the crucifixion of Jesus Christ is an antidote to assist man to obey the laws of God, not to discard the laws.

One of the sections of Scripture that clearly reveals Jesus’ teaching on Law and grace is the one in which an adulteress was dragged before Him to see if He would pronounce the penalty upon her demanded by the law—death by stoning (John 8:1-11).

Pressed by the accusers to make a judgment, He told them, “He who is without sin among you, let him throw a stone at her first” (verse 7).

When all the accusers had left without condemning the woman, Jesus, the only One who truly was sinless, did not condemn her either. “Go and sin no more,” He told her (John 8:11).

What did Jesus teach about law? This is revealed in the above account. He did not say to the woman that she was free to carry on as before, as if she hadn’t been pardoned. He wanted her to change her way of living—to repent. Essentially, He said, “Go and sin no more”.

The word “sin” reveals the answer. Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.(1 John 3:4). Jesus told her to live from then on by the 10 Commandments. This teaching is confirmed by other examples in the Gospel accounts.

Jesus revealed to the wealthy young man that to gain salvation required keeping the laws of God as written in the Moses’ 10 commandments (Matthew 19:16-21). Jesus personally kept all the 10 Commandments, including the Sabbath law (Luke 4:16).

Clearly, Jesus taught his disciples and everyone by example that God has set a reasonable standard of behaviour for His children. That standard is the 10 Commandments.

When the Pharisees tried to trick Christ into saying something against the law, He did not deny the law its place. “Then one of them, a lawyer, asked Him a question, testing Him, and saying, ‘Teacher, which is the great commandment in the law?’

“Jesus said to him, ‘“You shall love the LORD your God with all your heart, with all your soul, and with all your mind.” This is the first and great commandment. And the second is like it: “You shall love your neighbour as yourself” (Matthew 22:35-39). Here Jesus quoted Old Testament scriptures that summarized the message of the 10 Commandments.

By this explanation Jesus Christ did not say that his subsequent death shall negate the laws of God. Christ kept the 10 Commandments, and He taught others to do the same. And that leaves people who have a bias against the law in a difficult position. How do they reconcile Christ’s teaching to abide by the law with the notion that Paul taught that grace does away with the law?

It is a wrong understanding that has caused many to mistakenly assume the apostle Paul modified and changed Christ’s teachings. Yet Paul was quite clear on this subject.

In conclusion hear the verdict of God through the Holy Spirit, it reads:

“Man, from time immemorial have always found excuses or defence to escape punishment for going contrary to the rule and laws of God.

When Adam disobeyed God and he was confronted, he blamed his shortcomings on the woman given to him by God.

So has man continued to find excuses, to be able to do what he desires and to escape the punishment of God?

God saw all these and chose to send Jesus to the world to die for the sins of man and to erase this notion from man; yet man again anchor his excuse to sin against God on this special grace of the coming of Jesus, under the pretext that Christ has come and abolish all the laws which holds man captive to sins and wrong doing.

This is a wrong notion, for Jesus himself spoke in the book of Matthew 5:17 concerning this that he has not come to change or abolish the laws of his father, but to perfect them; that is to enforce them and bring them to the understanding and adherence of His people.

To imagine or to assume that the coming of Christ has put an end to the laws of God is a ruse and a misconception.

The Ten Commandments are as effective and as useful as it was in the time of Moses.

Jesus Christ summarised these in a few words ‘Love the Lord your God; Love your fellow man.’

When a man loves God, he shall not go foul of His laws, and thereby live without sin.

When a man loves his fellow man, he shall not do anything to harm or hurt him, again, thereby live without sin.

Where then is the abolition of the law?

How has the summary of Jesus’s command changed or corrected the laws that have been before him?

The devil always seeks for ways to deceive man and to bring ridicule to him and it is only by being disciplined and spirit filled that you can see into the game plan of the devil and avoid it.

Whatever was the teaching of Paul in the contest was either misquoted or misunderstood for God is not an author of confusion and His laws are constant. Yes, grace abounds and He, by grace can overlook some of man’s shortcomings, but that does not mean that man should take liberty for license to do what is wrong before Him.

Learn from this. Raphael.”

The grace of God afforded man through Christ, did not negate obeying the laws of God by man. Our faith in Christ coupled with the grace of God is an antidote to disobedience to God’s laws. These give man the courage and confidence to overcome the antics of the devil and the weakness of the flesh. Grace and laws of God work in harmony for man’s successful earthly sojourn. Without the grace of God man cannot do God’s will (obey His laws), without doing God’s will on earth, the world will be under the will of the devil.
Let us pray: Lord, we come to you in grateful Adoration. Be Thou exalted, O God. May the Holy One open to us the doors of His Divine Grace to be able to uphold His laws. May we have encounters with His word, power, glory and divine works. May His light shine upon us and remove every darkness and dark areas in our lives. May we be in harmony with the will of our Heavenly Father, now and forevermore. Amen.

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IDAJỌ ỌLỌRUN

Heb 9:27 “Niwọn bi a si ti fi lelẹ fun gbogbo enia lati kú lẹ̃kanṣoṣo, ṣugbọn lẹhin eyi idajọ:”

Lati igba iwaṣẹ ni Ọlọrun ti jẹ Oludajọ fun gbogbo iṣẹ ọwọ Rẹ. A gbọdọ mọ bawo, igbawo ati idi pataki ti Ẹlẹda fi nda ẹjọ. Eyi yio jẹ atọna fun wa lati huwa tabi gbe igbesẹ ti a o fi jinna si ibinu Ẹlẹda.
“Ṣugbọn awa mo pe idajọ Ọlọrun jẹ gẹgẹbi otitọ si gbogbo awọn ti o nṣe iru ohun wọnyi” Rome 2:2. (Eniyan ko gbọdọ da enikeji rẹ lẹjọ).

“Kiyesi i, Emi mbọ kan kan, ere mi si mbẹ pẹlu mi lati san an fun olukuluku gẹgẹ bi iṣẹ rẹ yoo ti ri” – Ifihan 22:12

Gbogbo ẹda ni yio gba ere iṣẹ ọwọ rẹ. Ko si ibi ti a lee sa si. ko si ojuṣaaju. Yoruba bọ, nwọn ni “O ta ọfa s’oke, o yi odo bo ori, bi Oba aiye ko ri ọ, Ọba oke nwo ọ”.

Awọn Musulumi gbagbọ wipe igbaradi fun igbe aye titun ni eyiti a wa yii. Ọjọ mbọ ti a o pa aiye yi rẹ, ti awọn oku yio ji dide fun idajọ lati ọwọ Ẹlẹda. Wọn gbagbọ wipe awọn eniyan yio gba idajọ gẹgẹbi ohun ti nwọn gbagbọ ati iṣe nwọn. Awọn ti o gba Ọlọrun gbọ ati Muhammed bi ojiṣẹ Rẹ, nikan ni nwọn gbagbọ wipe yio wọ ọrun rere (Aljana).

Ninu iwe Mimọ Bibeli, awa Kristiani ka a bi Ẹlẹda ṣe nṣe idajọ lati ibẹrẹ pẹpẹ aiye. Adamu, Efa ati ejo gba idajọ ni’gbati nwọn l’odi si ifẹ Ẹlẹda (Gen. 3 :14-19). Kaini naa fi ara gba ni’gbati o ṣe iku pa Abẹli arakunrin rẹ. Oluwa si ge egun fun un. (Genesisi 4:11-12).
Nigbati Ọlọrun Pinnu lati fi iya jẹ Sodomu ati Gomorrah fun ẹṣẹ wọn, bi o tilẹ jẹ wipe Abrahamu bẹbẹ fun aanu, sibẹ, ko si olododo mẹwa pere, ti o le mu ki Ẹlẹda yi ipinnu Rẹ pada. (Genesis 18:20-25)

Idajọ Ẹlẹda wipe; ida ko ni kuro ninu ile Dafidi, ni ‘nja l’ori awọn ọmọ Israeli titi di oni, bi o tilẹ jẹ wipe nwọn nṣẹ’gun ni ọpọ igba.

Ninu majẹmu titun (Igba keji) Ọlọrun ran Jesu Kristi wa si aiye lati wa kọ wa ni Ifẹ Ọlọrun. Lati fi ọna iye han wa. O wa, O ṣe iṣẹ Rẹ ni aṣeyege, O si pada si ọdọ Baba Rẹ. Sibẹ, ẹda kọ lati mọ riri Ọlọrun ati l’ati pa ofin Rẹ mọ.
Pupọ ninu owe ti Jesu pa ṣe afiwe idajọ Ẹlẹda, gẹgẹ bi igbesẹ fun atunṣe wa. O fihan wa bi ẹda ṣe nlo id’anu rẹ.
Fun apẹrẹ: – Talẹnti (Matt 25:14-30). Oṣiṣẹ ninu ọgba ajara (Matt. 20: 1-16). Wundia mẹwa (Matt. 25:1-13).

Iku ni ere ẹṣẹ, ati lẹhin iku, idajọ mbẹ: Gbogbo eniyan ni o ti ṣẹ, ti o si ti kuna ogo Ọlọrun. Gbogbo wa ni a ti da agbada iku, ti a o si gba idajọ. Ọpọlọpọ ẹda tilẹ maa ngba idajọ ni ode aiye, ki iku to de.

Ninu Agbo Mimọ ti igba kẹta, igbagbọ wa, bi awọn ogun ọrun ṣe fi bọ wa ni wipe; Gbogbo oku ni yio gba idajọ. Idajọ yi bẹrẹ lẹhin ogoji ọjọ ti a ba fi aiye silẹ. Ayẹwo yio wa fun akọsilẹ iṣẹ ti a gbe ile aiye ṣe. Lati mọ boya ẹmi yi peregede lati darapọ pẹlu awọn Mimọ lati maa yin Ẹlẹda ni itẹ Ogo, tabi, yio tun pada wa lati wa ṣe atunṣe awọn aṣiṣe rẹ ni aiye yi.
O niye igba ti ẹda lee pada wa fun atunṣe yi, ki o to wa gba idajọ Ẹlẹda ikẹhin ni kikun.

Ọlọrun da gbogbo ẹda enia lati sin Oun; O pe awa kan sinu Agbo Mimọ yi, O si fun gbogbo iran enia ni iṣẹ lati ṣe ki a lee ni ipa ti o j’ọju ni igbe aiye wa ni ode aiye. A nilati fi ọna ijọba Ọlọrun han awọn ẹda miran ni ode aye ninu ero, ọrọ ati iṣe wa. A ni lati wa awọn ti ko ti i ni imọ nipa ohun ti Ẹlẹda nreti lọwọ ẹda ọwọ Rẹ, ki a si fi imọ yi bọ wọn.

A ni lati fi ifẹ han si ọmọlakeji wa. A ko gbọdọ bẹru tabi tiju lati jẹki awọn eniyan mọ wipe ọmọ Agbo Mimọ ni a jẹ. A ni lati tọ awọn eniyan si ṣiṣe ifẹ Ẹlẹda.
Ọlọrun Onidajọ gbogbo ẹda ọwọ Rẹ ni o nṣe idajọ. Oun a maa ṣe idajọ ododo, O si pọ ni Aanu.
Ki Ẹlẹda, ninu aṣẹ ati oore-ọfẹ Rẹ ṣe wa yẹ, ki gbogbo wa le ri aanu gba ni ọjọ idajọ. Amin.

IRU IYAWO WO NI IWỌ?

RUTU GẸGẸ BI AWOKỌṢE. (IWE RUTU)

Rutu 1:16: “Rutu si wipe, Máṣe rọ̀ mi lati fi ọ silẹ, tabi lati pada kuro lẹhin rẹ: nitori ibiti iwọ ba lọ, li emi o lọ; ibiti iwọ ba si wọ̀, li emi o wọ̀: awọn enia rẹ ni yio ma ṣe enia mi, Ọlọrun rẹ ni yio si ma ṣe Ọlọrun mi:”.

  1. Elimeleki jẹ ara Betilẹhẹmu. Aya rẹ, (Naomi) bi ọmọ ọkunrin meji – Maloni ati kilioni, fun un. Nigbati iyan mu ni Bẹtilẹhẹmu- juda, awọn ẹbi yi ko ara wọn lọ si ile Moabu lati lọ ṣe atipo, ki wọn ba le ri onjẹ jẹ.
  2. Awọn ọmọ rẹ mejeji fẹ iyawo – Orpa ati Rutu. Awọn ara Moabu ni awọn iyawo wọnyi. Aboriṣa ni wọn. Wọn ko si bimọ.
  3. Lẹhin ọdun mẹwa, Elimeleki ati awọn ọmọ rẹ mejeeji ku. O si wa ku Naomi, Orpa ati Rutu. Asiko yii ni irohin wa wipe, iyan ti ka’sẹ ni ilẹ Bẹtilẹhẹmu.
  4. Naomi nfẹ pada si Bẹtilẹhẹmu, o si rọ awon aya ọmọ rẹ mejeji lati pada si ọdọ awọn obi wọn ki wọn ba lee fẹ ọkọ titun. Orpa gba imọran yii, o si pada si ile rẹ, ṣugbọn Rutu taku wipe oun yoo ba iya-ọkọ oun pada si ile rẹ ni Bẹtilẹhẹmu.
  5. Rutu fi ẹsin ati aṣa ati ede rẹ silẹ, o si tẹle iya-ọkọ rẹ. Ọpọ ni ọrọ ti awọn ara ilu nwi nipa Naomi ati Rutu, ṣugbọn eyi ko di Rutu lọwọ.
  6. Asiko yi jẹ igba ikore ọka baali akọkọ, lẹhin iyan – Rutu sọ fun Naomi wipe oun yio lọ si oko lati lo ṣa ẹgbọnsilẹ ọka ki wọn ba le ri onjẹ jẹ. Rutu ṣe oriire lati lọ si ọgba Boasi eniti i- se ibatan baba ọkọ rẹ ti o ti di oloogbe. Boasi wa ni oko ni akoko naa. O beere lọwọ awọn oṣiṣẹ rẹ iru ẹniti Rutu i-se.
  7. Wọn ṣe alaye fun un ni ẹkunrẹrẹ, aanu Rutu si ṣee. O gba a tọwọ-tẹsẹ o si fun un ni ẹbun ati anfaani ti o pọ. O rọ awọn oṣiṣẹ rẹ lati maṣe ni Rutu lara.
  8. Gẹgẹ bi ẹniti o mọ oore, Rutu dupe pupọ lọwọ re, “O wolẹ, o si tẹ ara rẹ ba silẹ, o si wi fun un pe, Eeṣe ti mo ri oore-ọfẹ li oju rẹ, ti iwọ o fi kiyesi mi, bẹẹni alejo ni emi” (Rutu 2:10).
  9. Boasi sure fun Rutu ni ẹsẹ ekejila wipe; ki Oluwa ki o san an li ẹsan iṣẹ rẹ.
  10. Rutu fi gbogbo ara ṣiṣẹ ninu ọgba ni ọjọ naa gẹgẹbi iṣe rẹ. Eyi jọ Boasi loju o si fun Rutu ni ọka ti o pọ. Oun ati iya ọkọ rẹ jẹ ajẹ’yo ati ajẹ’ṣẹku.
  11. Inu iya ọkọ rẹ dun o si yan lati pese ibujoko rere fun un. Naomi kọ Rutu ni ohun ti yio ṣe lati le fẹ ibatan ọkọ rẹ. Rutu gba imọran lati lọ sun si ẹba ẹsẹ Boasi. Lẹhin igbesẹ ti o tọ, o di iyawo Boasi, o si bi OBEDI – Itumọ eyi ti i-ṣe “A bi ọmọkunrin kan fun Naomi”.
  12. Rutu gbe ọmọ naa fun iya ọkọ rẹ lati tọ. O fi tu u ninu. Obedi si bi Jesse, Jesse si bi Dafidi ninu iran ẹniti a ti bi Olugbala ar’aiye – Jesu Kristi.
  13. Ẹkọ ti a kọ lara igbe aiye Rutu: –
  14. Rutu jẹ obinrin rere. O duro ti iya ọkọ rẹ pẹlu iwa ododo ninu Ọlọrun, lẹhin iku ọkọ rẹ ati ninu ipọnju.
  15. O duro gẹgẹbi aya tootọ pẹlu ibaṣepọ ninu ifẹ ati igbagbọ ninu Ọlọrunl pẹlu ẹbi ọkọ rẹ.
  16. O jẹ olododo laisi ẹtan ninu iṣesi rẹ. Rutu gbagbọ ninu Olorun Alaaye. O fi ilu ati aṣa ‘rẹ sile lati tẹle iya ọkọ rẹ.
  17. Iwa rẹ ati iṣesi rẹ mu ki alafia ati ifọkanbalẹ jọba laarin oun ati ẹbi ọkọ rẹ.

ẹ. Rutu jẹ akikanju obinrin. O ṣe iṣẹ tọkan–tara ni oko Boasi lati toju iya ọkọ rẹ.

  1. Rutu jẹ iyawo olotitọ ati obinrin rere ti o duro dede, lẹhin iku ọkọ rẹ, bi o tilẹ jẹ wipe ko bimọ, o gbọnran si iya ọkọ rẹ lẹnu eyi si mu ki igbe aiye rẹ yipada si rere.
  2. Rutu fi ara balẹ titi Boasi fi ṣe ohun ti o tọ ninu ẹbi wọn lati maṣe mu itiju ba ara rẹ.
  3. Ọlọrun san ere iṣẹ rere rẹ fun un nipa fifun-un ni olu-ọmọ nipasẹ ẹniti Olugbala fi wa si aye.
  4. Mo rọ awa ọmọ Agbo Maria Mimọ ati gbogbo iyawo-ile lapapọ, lati kọ ẹkọ ninu igbe aiye Rutu ki ile wa ba le jẹ ile alayọ. Ọpọ ni awọn obirin ti ko le fi ara da, iya ati baba ọkọ wọn. Ti ẹbi ọkọ ko jẹ ohunkohun fun nwon. Li otitọ; ile ọkọ, ile ẹkọ ni, ṣugbọn, bi a ba fi ara b’alẹ, ti a si ni amum’ọra, ohun gbogbo yio tuba-tuṣẹ. Suru igba diẹ, a maa fun obinrin ni anfani pupọ lati jẹ ere ile ọkọ ni ẹkunrẹrẹ.

AGBARA AHỌN, LATI KỌ TABI BIWO

Ẹyin Ayanfẹ Ilẹ Miṣẹni ati ẹyin ti a k’ọju si ṣe l’oore, ti a si yan, ti o tun ni anfani, lati jẹ ẹlẹri si, igba ati fifi Ọba titun Rẹ si ori oye, gẹgẹbi aṣooju BABA ni aarin awọn eniyan Rẹ; maṣe gba ki igbera-ẹni-ga, oju kokoro, ilara, ibinu oun ikorira, jẹ atọkun aiye rẹ, gẹgẹbi ọmọ Ilẹ Miṣẹni.

Gẹgẹbi ẹlẹran ara, o di dandan ki akoko ibinu ati ede-aiye’de wa laarin awa ọmọ enia; ṣugbọn, ni akoko bi eyi; a ko gbọdọ sọ ọrọ buburu tabi ọrọ aidara ni akoko ibinu.
Nitori, ibinu ọkan yio lọ’le lẹhin igba diẹ, ṣugbọn, ki yio si anfani lati gba pada, ọrọ ti iwọ ti sọ s’ilẹ.
A ni lati maa lo ọgbọn pẹlu iṣọra fun awọn ọrọ ti yio ma ti ẹnu wa ja de.

Ahọn jẹ ohun elo fun aṣẹ.
Bi o tilẹ jẹ wipe ọpọ enian ni wọn nlo ahọn, diẹ ninu nwọn ni o mọ ipa ati wiwuwo rẹ.
Eeṣe ti awọn ẹranko ko lee sọrọ?
Awọn eweko ati oke nla pẹlu?
Bawo ni ọmọ enian ṣe wa ni anfani lati maa sọ ọrọ?
Idi ni wipe, a da ọmọ enian ni aworan Ẹlẹda ni ẹkunrẹrẹ, ni ọna ti awọn ohun iṣẹ ọwọ Rẹ gbogbo ti o ku ko ni anfani bayi.

Ti Ẹlẹda ba ti paṣẹ, o ti di ṣiṣe.
Eyi ni agabara ti enian ni, ṣugbọn ti oye rẹ ko ye ọpọ ninu wa. A si ma nro wipe, ti a ko ba ri ipa ọrọ ti a sọ ni kiakia, pe iru ọrọ bẹẹ, ko ja mọ nkankan ni.
Ere aini igbagbọ ni eyi. Gẹgẹbi ọjọgbọn ti o fẹ esi ni kia kia, mọ daju wipe, ti iwọ ba ti pe gbolohun ifẹ ọkan rẹ, lọgan ni imuṣẹ rẹ ti bẹrẹ.

Ọrọ ni itumọ. Bi iwo ba si ṣe tumọ ọrọ, bẹẹ ni agbara ọrọ bẹẹ yio ṣe dari iwọ ati ayika rẹ.
Ọrọ ti iwọ ba sọ pẹlu igbagbọ yio ri imuse pipe, bakanna ni eyi ti nṣe ọrọ awada. Ọrọ ẹfẹ, eyi paapa ni agbara aṣẹ tirẹ.
Aṣẹ ọrọ, lati inu wa ni eyi, oun yio si d’arapọ mọ agbara ti ode. Itumọ eyi ni wipe, ọrọ ti a bi fi igbagbọ pipe sọ, eyi yio wa iru ara rẹ kaakiri agbaiye, imuṣẹ ọrọ bẹẹ ni ẹkun rẹrẹ yio si ṣẹlẹ.

Ti ọrọ ba ti jẹ sisọ, ero ọkan rẹ ni eyi. Eyi ni ohun ti awọn Woli iṣaju sọ wipe; ‘‘ọrọ ẹnu rẹ, ki yio pada, lai ṣe iṣẹ, eyi ti iwọ ran an’’. Sibẹ, ọpọ a si sọrọ ti ko ni anfani kan pato.
Nitori naa, gbiyanju lati s’ọrọ pẹlu ero ọkan pipe ni igba gbogbo, bẹẹ ni, iwọ yio si ri agbara ti iwọ ni.

Ninu oyun abiyamọ, lẹhin oṣupa mẹsan ni ọmọ titun yio jẹ bibi si inu aiye. Oye fi ye wa wipe, ọmọ titun yi ti wa ni aaye ni gbogbo akoko yi, nitori wipe, ẹmi mbẹ ni gbogbo igba.
‘ẸMI’ ti wa, ki oyun to de.
Ọrọ, ẹmi ni.
Bayi ni ki iwọ ri ahọn rẹ, gẹgẹbi ohun elo ti o ngbin eso. Ero ọkan rẹ ni yio si sọ iru eso ti yio jẹ gbigbin. Idagba-soke eso bẹẹ pẹlu, yio rọ mọ ero ọkan rẹ, iṣesi ati ọrọ ẹnu rẹ.
Ti iwọ ba gbin eso rere, ti iwọ si bu omi rin, baa sọrọ ni gbogbo igba pe, ki o so eso rere, yio si ni ikore rere.

Ti iwọ ba gbin eso rere, ṣugbọn ti o ko b’ojuto, lotitọ yio hu jade, ṣugbọn, ikore rẹ ko le dabi.
Ti iwọ ba gbin eso buburu ti eyi si ṣe ako’ba fun ohun ọgbin rẹ ti o ku, ara rẹ ni iwọ yio da lẹbi.

Eyi ni ohun ti Angẹli Rafaẹli sọ nipa ahọn:
Lo ahọn rẹ fun iyin Rẹ, ati ohun gbogbo ti o wa fun gbigbe orukọ Mimọ Rẹ ga nikan.
Lo ahọn rẹ fun mimu ireti ati ayọ ba eti ti o gbọ ọ.
Lo ahọn rẹ fun mimu o sunmọ Ijoko Rẹ, yio si dara fun ọ.
Ahọn kii da ṣe iṣẹ. Ifihan ahọn rẹ ni ọrọ ti iwọ ba sọ. Bẹẹ ni, lati inu ero ọkan rẹ ni ọrọ ti iwọ sọ jade ti suyọ. Dajudaju, ọkan rẹ ni atọkun fun ahọn rẹ. Eyi ni yio si dari ọrọ ti iwọ ba sọ, ati bi iwọ yio ṣe sọ ọ pẹlu.
Nitori idi eyi, ṣe akoso ọkan rẹ ni daradara, ki o si mọ agbara ti mbẹ ninu ahọn rẹ.

Ọlọgbọn yio sọ wipe, ninu eko iṣiro; ohun meji pẹlu ohun meji, eyi yio di ohun mẹrin. Otitọ ni oun sọ.
Alaimọkan a si ṣe iṣiro wipe; idapọ ohun ọkan pẹlu ohun ọkan, yio di ohun mẹta. Ṣugbon ahọn tirẹ ko sọ otitọ, bẹẹ ni ko sọ bi o ṣe ri. Iparun ni eyi.
Otito a maa kọ ile, irọ a si maa bi i wo. Nitori idi eyi, gbiyanju ki otitọ maa fi ara han ọ, tobẹẹ, ti iwọ ba sọrọ, iwọ yio maa kọ ile ni, dipo bibi i wo.

Kini eyi tumọ si?
O tumo si wipe, Ahọn (ọrọ) ni agbara kikọ tabi bibajẹ, ṣugbọn orisun agbara bi eyi, ni ọkan (ero), iṣesi ati idawọle rẹ.

Lati gberu, ẹda ni lati ṣe aṣaro lori otitọ, fi agbara ninu otitọ han, ki oun si gbe igbe aiye otitọ. Ẹni ti o ba ṣe eyi, oun yio maa gberu si ninu aaye rẹ, ati ni ayika rẹ pẹlu. Nitori wipe, ti ẹda ba gbọ otitọ, eyi da bi eso rere ti o jẹ gbingbin si ọkan rẹ, eyi ti o si ni anfani lati so eso rere.

Ni idakeji ẹwẹ, ibajẹ yio jẹ ti ahọn ti o kun fun irọ pipa, ati aiṣe ododo. Eyi yio si mu idaamu ati irukerudo wa, eyi ti yio si ṣe okunfa iparun fun ẹda bẹẹ, ati awọn ti o yi ẹda bẹẹ ka.
Nitori idi bi eyi, ẹda ni lati ṣọra nipa ero ọkan, ati isọrọ ẹnu jade.
Beere lọwọ ara rẹ, njẹ ti iwọ ba sọ ero ọkan rẹ jade, njẹ iwọ nṣe ikọle (otitọ sisọ) ni, tabi, iwọ nṣe ibajẹ (titan irọ ka)?
O dara ki o pa ẹnu rẹ mọ ju wipe, ki o ṣe okunfa irukerudo ati ibajẹ lọ.
Ẹyin arami….
Ẹ ṣọ ero ọkan nyin;
Ẹ ṣọ ọrọ ẹnu nyin;
Ẹ ṣọ iṣesi nyin.

Ẹ ṣọra fun ipolongo idajọ irọ. Ọlọrun nikan ni O wa ni ipo Idajọ otitọ. Gba ẹda gbogbo bi won ṣe jẹ, ki o si yẹra fun idalẹbi nwọn lai fi idi ododo mulẹ. Eyi paapa jẹ ọna ibajẹ fun iwọ ati eti ti o gbọ ọrọ bẹẹ.

Tiraka lati gba ẹda gbogbo gẹgẹbi aworan Ẹlẹda. Kọ oju si iṣe ati idagbasoke tirẹ, eyi ni iṣẹ naa, ti a pin fun ọ.
Ti iwọ ba ni akoko to bẹẹ lati polongo idajọ fun arakunrin rẹ, yala ni didara tabi ni buburu, eyi fi han wipe, ohun ti ko ni anfani, ni iwọ nfi ngba ọkan rẹ ni’ṣe. Eyi si npe fun atunṣe.

Aworan ati iriri Ọlọrun, ki i ṣe ohun ti a nf’ojuri. Ṣugbọn eyi ni agbara lati dabi Ọlọrun.
Ọlọrun ko dabi iriri ọmọ enian, ti a nwo. Itumọ eyi ni wipe ninu ọmọ enian ni ohun gbogbo ti o duro fun Ọlọrun gbe wa.

Ọlọrun, A maa ronu,
Ọlọrun, A maa sọrọ,
Ọlọrun, A maa ṣiṣẹ.

Ti iwọ ba mọ eyi, ti o si nṣe imulo ero ọkan rẹ ni akoko, igbayi ni iwọ yio da bi Ọlọrun. Ṣugbọn, ọpọ ni o ti padanu iru ipo bi eyi, nitori ohun ti aiye.

Ohun ti Ọlọrun, ti aiyeraiye ni.
Iwọnyi si nji dide lati ipo oku.
Iwọnyi a si maa sọ di alaaye.

Ohun aiye yio di ibajẹ, iwulo nwon yio si ba aiye lọ.
Ahọn ni agbara pupo nitori ipo aṣẹ ti o wa. Ohun ti ahọn ba si sọ, eyi jade wa lati inu ero ọkan ẹda ni.
Idi ni eyi ti o fi jẹ wipe, agbara Ahọn le mu ilosiwaju wa, o si le ba nkan jẹ pẹlu.
Gba lati maa kọ ipilẹ rere ni igba gbogbo.